Thursday, 24 September 2015

Jesus Christ 70s Superstar

My upbringing was secular, just as my life is now; we didn’t have a bible in the house and nobody went to church.  That isn’t to say that God was never mentioned, his name did come up occasionally as a useful way to get round things which are difficult for very young children to understand.  For instance, when it thundered, Mum would say, “God is moving his furniture around” and I was happy with that explanation.  Also, because we were taught that stuff at primary school my young and open mind was quite content to accept that there was some higher being in charge of all the important things like growing trees and making clouds.  He even answered my prayer once after I’d joined the Brownies.  I was just settling into my team, the Imps, when Brown Owl said there were going to be some changes and I'd  have to move to another team, the Elves.  I really didn’t want to be an Elf (the little Imp on the sew-on patch was perky looking and yellow - far preferable to the dull blue Elf) so I did something I’d never done before: I prayed for help.  I prayed really hard. The following week Brown Owl said that I could stay an Imp after all.  I put it all down to God and thanked him profusely that night for making space for me in his busy world.

Whatever your religious bent may be, I hope you’ll understand why it seemed to me that the early ‘70s were a good time for Jesus.  Being into Jesus was almost akin to being into some kind of musical cult as far as I could tell.  Long hair, sandals, singing, wearing big wooden crucifixes, talking about love and peace… it all stacked up.  That side of religion seemed quite trendy for a while.  My sister got in (briefly) with a crowd of Baptist hippies and there was some churchy youth club place where they hung out to play music, tap tom-toms and get off with each other.  It was a happy place and it appeared kinda cool.

And then there was Jesus Christ, Superstar.  The album, in all its yellow, (deep) purple and red laminated cover gatefold glory, was in the family record collection, alongside Holst’s Planet Suite2001 A Space Odyssey, and some Erik Satie.  That was how classy it seemed.  It had Ian Gillan* on it, whom my sister fancied; I remember the lovely picture of him on the inside, he was just as I liked to imagine Jesus.  And there was a sweet photo of Yvonne Elliman, who I had a bit of a crush on and wanted to look like.  I recall overhearing a conversation between my sister and my mum about her character, Mary Magdalene, in which the word 'prostitute' had come up. It sounded a very important, serious, grown-up word but no-one would tell me what it meant.

I played that album a lot and then one day it was decided that we’d go and see the live show of it in London for my sister’s birthday treat.  We had a meal in the city too, at a Berni Inn if I remember rightly (everything was dark brown).  I had an omelette and a banana split; I’d never had a banana split before and I loved it and then followed one of those childhood food fads where you don't want to eat anything else but that for a few months.  After lunch we went off to the theatre and I thought the performance was great although it didn’t have Ian Gillan or Yvonne Elliman in it.  But whoever the stars were that night, they were attractive, long-haired and cool, just like the hippies I’d occasionally seen around town in cheesecloth shirts and maxi skirts.

I was reminded of the show some years ago when I was working in a large office and one of my colleagues told me about the time she went to see it.  She’d got hold of tickets through work and when she settled herself in to her seat she recognised the man next to her.  She was racking her brains to think why, and then it dawned on her, of course – he must have bought a ticket through work too, that’s where she knew him from.  During the interval she smiled and introduced herself, “I know you, don’t I?” she asked, " - you work at my office!”  The man looked a bit puzzled, then laughed.  “No – but you might recognise me anyway,” he replied.  “I’m Paul Nicholas”…

I don’t think it was Paul Nicholas in the ‘70s production that I went to, but I enjoyed it immensely at the time and then when I saw the posters for ‘Hair’ I was really into the idea of going along to see that too, especially if I could have another banana split in a Berni Inn as part of the deal.  I never did understand why I wasn’t allowed to go, at least not until I was a bit older and after I’d learned a few other things too (like the meaning of the word ‘prostitute’).

Now, I don’t have a religious bone in my body, I can’t stand Andrew Lloyd Webber, and I couldn’t listen to it now for any other reason than for a brief blast of nostalgia, but I still have a fond memory of playing that double album all the way through as a kid and thinking that at least that hippie Jesus guy seemed to be a very nice man - he couldn’t half sing well on ‘Child In Time’ too.

* Other notable contributors to this album included Mike D’Abo, Chris Spedding, Murray Head and Lesley Duncan.

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